The article “The Achuar Dream Practices” written by Marilyn Schlitz, Ph.D. & Frank Pascoe, Ph.D, is based on the results of a detailed study of the Achuar people’s dream sharing practices. This research field was conducted in the Amazon from 1997-2003. The purpose of this study was to create a detail description of the Achuar view of reality through a greater understanding of their dream-sharing practices experience with the dominant Western perspective towards dreaming. In this article, researchers describe the name “Achuar” as the people of the lowlands. The Achuar people are known to practice dream-sharing as a way of determining and or shaping their waking activities. They gather in a village in small groups before sunrise. They shared a teal-like fusion called wayus and begin sharing their dreams. They call this practice “Wayusa” which signifies that individuals dream not only for themselves but also for the community as a whole. There are different kinds of dreams. For instance, a kunktuknar dream announces a successful hunt. While a mesekraprar dream foretells of illness, conflict, and unfortunate events. Also a karamprar dream is sent by guiding spirits, to transmit important messages to the tribe. During the research study it was seen that five teenage Achuar boys were recruited to keep dream-diary journals for 12 months. In exchange for their collaboration, they were given scholarship to go to Indigenous University. The findings of this field study was that in the Achuar perspective, many dreams predict an outcome or relate to the future walking life circumstances in some way. When the field researchers talked to the president of the Achuar community,Santiago Kawarim. He told them that there are two types of dreams, the dreams made out from normal sleep, and the dreams created through hallucinogenic plants. He also says that both types of dreams possess a type of “energy”, which is accesses by the dreamer through the experience of the dream. In order for Achuar people to create vision dreams they consume ayahuasca, maikua and tabbaco, which are examples of plant-spirit medicines or hallucinogens. At the end it is up to the Achuar dream and his-her interaction with the community to understand when to encourage the normal dream energy when its promise is positive and when to amend or remedy the dream energy when it is of a negative nature.
Reference:
Schlitz, Marilyn, and Frank Pascoe,
2005 The Achuar Dream Practices:Mystic Mountain:Center for Healing Arts. March 24, 2015.
http://www.mysticalcompany.com/Achuar.php